Why look at FGLI students in particular?
An answer to this question must begin with an honest look into the history of this university’s student population demographics. From its birth as the Collegiate School to when it committed to provide need-based financial aid in the 1960s, the school remained inaccessible to students who did not have the financial means of attending Yale (in addition to students it outright excluded, like women). This, in conjunction with the United States’ history of civil rights limitations, has influenced and shaped a culture among the majority of undergraduates that has prioritized what students from similarly privileged backgrounds brought to Yale, specifically the mannerisms, beliefs, and perspectives from college-educated families of considerable wealth.
When students in general reference culture shock, they typically refer to the colder weather, the hurried pace of New England, and the unfamiliarity with specific places and names on campus. The cultural shift that FGLI students address, however, is more so one that places the students in a position of internal conflict, rooted in a perceived contrast between 1) their development within the context of poverty and 2) the elite culture of the university with which they will forever be affiliated, limited by its low exposure to these new diverse cultures for most of its history. This low-income/elite contrast, manifested through social and cultural differences (appearance, language, familiarity with specific experiences, day-to-day), often leads to internal dissonance that, without intervention, can lead into deeper feelings of loneliness, disorientation, resentment, and a lack of belonging.